The surrounding area of ​​the Witch Clan is probably due to the density of spiritual energy. Both flowers, plants and trees grow quite strong. However, the human race carries seeds of various fast-growing woods. Not long after planting, it will sprout young buds. I believe that materials for building a house will be produced in a few days.

After Dao Heluan put on his clothes, he went to learn the "rules" with Chai, and then he followed Feng Xue to watch him direct the tribe's work.

"What are you doing?" Seeing a dozen men and women picking mud from a mud pond, Gui asked curiously. Feng Xue pointed to the brick kiln that had just been built with mud not far away:

"The place we are stationed now is too empty and there is very little water source. We need to find a place with a better location before we can officially build the city. These are just burning bricks, making soil into stones, and then using it to build a house."

"I know this, the soil will become harder after being burned by fire, right?" Gui said this seemingly common sense knowledge point beyond Feng Xue's expectations, but considering that most of the witch tribes have rules of earth, it seems that they can understand it again.

"This is the reason, but different temperatures can produce finished products of different quality, different types of soil, and different types of utensils. You see, those brown jars are clay pots, white ones are porcelain, and enamels with glazed on metal are actually made of different soils."

Feng Xue did not spare any effort to show the various technologies in the tribe. In terms of strength, the human race is far from the witch clan. For a long time, he had to rely on the protection of the witch clan. In order not to slowly become a reproductive machine, he had to show value.

"Interesting stuff." Gui did not disturb the work of the human race who carried the equipment, but looked for other novel things. Soon, a light appeared in her eyes-

"What weapon is that?"

"This is a forging hammer, not a weapon, but a utensil for making metal utensils. The big guy you see was originally used on the water truck, because the relocation removed the water truck, but the river near your village is quite large, and we can quickly rebuild it."

Feng Xue said, pointing to a big river about two miles away from the camp, but Gui showed a strange expression. After hesitating for a while, hesitating:

"That's someone in the clan urinating..."

“…”

Feng Xue grinned, and his expression immediately became helpless. He suddenly remembered his experience of peeing over an ants in his childhood. I guess he had also created a river out of thin air in the eyes of those ants?

Probably understood Feng Xue's strange expression, Gui chuckled and said:

"If you need it, I can help you draw a river from the water in the village."

Feng Xue's first reaction was to agree immediately, but he quickly shook his head:

"The water flow of the river in your tribe is too large. It is not a river, but a flood."

"That's right." Gui didn't say much about this, and turned his attention to the next place. Feng Xue never tires about introducing her to the use of various equipment, and also mixed with the rules that the village must abide by, such as sharing the income from labor, and not being able to hit people with all their strength. Gui listened very seriously, but he didn't know how much he had listened.

After three or four days like this, the three female witch tribes did not cause any trouble in the tribe. Feng Xue imagined that she would break a house or accidentally knock someone out of the house, and the island even learned how to use spices to barbecue...

Feng Xue suddenly felt a little strange when he saw this situation, because in his imagination, these witch tribes should immediately ask for breeding experiments.

But after careful thinking, he found that he seemed to be thinking too much.

Because for these immortal species, one or two days are like one or two seconds for the human race - maybe even shorter.

Feng Xue was relieved about this situation, because it was hard for him to imagine how to popularize the female witch tribe who had never had a sexual concept and how to reproduce offspring.

In other words, he was more worried about whether these witch tribes would strangle the subject to death with just one force than teaching him.

Although the control of power among several witch tribes is pretty good at present, who can do that kind of thing?

ps: To sum up, there are three types of Kuafu mentioned in the Shanhai Jing: one is Kuafu who chases the sun, one is Kuafu who fought with Huangdi, and the other is Kuafu who was a descendant of Houtu.

This actually needs to be discussed separately. First, what is Kuafu?

Is it a tribe, an individual, an animal or something, a phenomenon?

First of all, there must be this tribe, because he had fought with the emperor, but the tribe did not conflict with people, just like the Shennong family who tasted hundreds of herbs, and the Shennong tribe.

Moreover, Houtu gave birth to faith and faith gave birth to Kuafu. It is likely that this place is not a reproduction in the traditional sense, but a derivative.

So is it said that Kuafu, who chased the sun, is also a human or a tribe? It shouldn't be. Because there is no need to chase the sun without drinking the river water. Of course, this may refer to something else, but let's change the argument.

That is "like Kuafu". If Kuafu here is a human, then just say it looks like a human, human face, human body, or simply human. So at least, this Kuafu, who says that an animal looks like Kuafu, is not a human.

Finally, the question is, are animals and clans clashes?

Of course there is no conflict. It was very common for ancient tribes to take animals as their totems. Snake totems, bird totems, fish totems, and bear totems can all be found, so why can't Kuafu totems be found?

Finally, the Houtu tribe was divided into the Xin tribe, and the Xin tribe was divided into the Kuafu tribe. The Kuafu tribe used Kuafu as the totem. Kuafu looked like a limb with tentacles and humanoid creatures with tentacles on both sides of the head. This kind of creature is very common. It will chase the sun and migrate westward during the dry season, and will stay next to the river in the middle.

Finally, the question is, are animals and clans conflicting? Of course, there is no conflict. It is very common for ancient tribes to use animals as totems. Snake totems, bird totems, fish totems, and bear totems can all be found, so why can't Kuafu totems?

Of course there is no conflict. It was very common for ancient tribes to take animals as their totems. Snake totems, bird totems, fish totems, and bear totems can all be found, so why can't Kuafu totems be found?

Finally, the Houtu tribe was divided into the Xin tribe, and the Xin tribe was divided into the Kuafu tribe. The Kuafu tribe used Kuafu as the totem. Kuafu looked like a limb with tentacles and humanoid creatures with tentacles on both sides of the head. This kind of creature is very common. It will chase the sun and migrate westward during the dry season, and will stay next to the river in the middle.
Chapter completed!